I knew little, if anything, about Hungary before I moved here. Gradually, as I met more and more people, my list of places to visit grew longer. It’s still growing. PM was the first to mention the Benedictine Monastery at Pannonhalma to me but it took a while to make my way to the town in western Hungary, in Győr-Moson-Sopron county, about 20 km from Győr, home of the famous painting of Our Lady that allegedly cried tears of blood.
History tells us that the first Benedictine monks (who had arrived from Italy and Germany) settled here in 996. They have a series of firsts to their bow: the first to convert the Hungarians to Christianity, the first to found a school, and in 1055, the first to write a document in Hungarian. It’s been in continuous use for more than 1000 years – no mean feat given today’s disposable society.
When the monks arrived, the locals were Bavarian and Slav farmers, who had settled here in the wake of Charlemagne’s armies. The monks apparently came to help Prince Geza and his son Stephen I, the first king of Hungary, in their efforts to humanize the Hungarians, who were terrorizing the settled peoples of Europe and sacking the towns and monasteries of northern Italy, Bavaria, and Franconia. I read this on the Unesco site and stopped to wonder at the translation. Humanizing Hungarians seems such an odd term to use.
Not for the first time, I wondered at the commercialisation of the church and the pros and cons of places of worship becoming places of attraction. I strongly object to paying to enter a church as a tourist when all I simply want to do is light a candle and say a prayer and yet can see the need for entrance fees to maintain the premises.
In fairness, unless you’re taking a tour, you can wander the grounds freely – which is nice. And nice and all as the grounds are, that lack of reverence left me feeling a little empty. It wasn’t quite the spiritual experience I’d hoped for.