When you go to Sunday mass in a small village where everyone knows everyone, you’re bound to stick out if you’re not a local. When you don’t plan ahead and pack your Sunday best, it’s difficult to adhere to the dress code. The men, for the most part, were all suited and booted with collars and ties. The women were all pressed and dressed giving their best handbags an airing. Dark, sombre colours were the order of the day.
His bright turquoise hoodie over a shirt and grey jeans glowed like a neon light on the approach and got the heads turning from a distance. As we walked to the door, three ladies standing sentry looked me up and down with the practiced eyes of mothers who’d sent an army of kids to school after a hands and nails check. My Hungarian isn’t what it should be but I know enough to know that my cropped pants were worthy of a comment and three sets of raised eyebrows as was the fact that I was wearing no socks. I had no argument. My mother would have said exactly the same in a look that would have creased the trousers, too. Okay for a weekday mass but definitely not what to wear on a Sunday.
But it wasn’t the clothes that did me in. ‘Twas the lipstick. Bright red. To match my scarf. I like a little colour. But it screamed HARLOT!!! I took solace in the fact that the village would have something to talk about for the week ahead.
Kneeling is part and parcel of the Sunday aerobics class that many non-Catholics view as mass. But in this particular church, the kneelers were so low that it I went into free-fall when I took the plunge. Assuming (incorrectly) that mass the world over has the same kneeling points, I didn’t check what everyone else was doing before I sank to my knees, dropping from a height onto un-cushioned slats. I managed to stifle my curse before it escaped and bounced off the walls. I looked around to see everyone else bending forward but not kneeling. Things are different in the countryside.
I usually leave mass when the priest leaves the altar. But having learned my lesson, I stopped and waited to see what everyone else did. No one moved. One old néni (auntie) pulled out her rosary beads as the choir sang on. To my shame, I thought ‘Oh no, not the rosary. We’ll be here till lunchtime.’ I looked around in something approaching a mild panic and thankfully hers was the only purse to open. But not until the last note had been sung did anyone make a move. The priest had vacated his spot a good three minutes earlier. No one was in a rush. Things are different in the countryside.
We were out in under 45 minutes. Budapest mass is closer to an hour or more (depending on where you go). My father is a firm believer in the 3-minute sermon and will just about tolerate a 40-minute mass. He’d have done okay. With years of research under my belt, I’ve come to the conclusion that Hungarian seminaries teach their seminarians that the minimum length of their sermons should be 10 minutes. And most oblige. As a minimum.
Outside, there were lots of friendly good mornings and plenty of interested looks but no approaches. We must have screamed NOT HUNGARIAN. We decided to walk up the village to the local bar/shop/tabac/café to check it out and get a bottle of szódaviz (soda water). You put a deposit on the spouted bottle and bring it back to be refilled. They’re hard to find in Budapest so I had been quite excited when I’d spotted a man leaving the premises the previous day with a box of six. I’m easily pleased.
In we went for a coffee. It was just coming up to 9am. One chap was happily sipping on his pálinka (Hungarian fruit brandy) and another two were enjoying a beer outside.
Pálinka in small amounts is a medicine, in large amounts a remedy, so Hungarians say.. Our grandfathers liked to start the day with a small glass of good pálinka and were convinced that they owed their health to the benevolent effects of the distillate.
A fourth came in as we were there and ordered a bottle of Törley pezsgő (Hungarian sparkling wine). He was celebrating (a new grandchild, I think). He asked for four glasses and they all had their toast. A couple more turfed up. All on bikes. We moved outside to one of two tables to have a second espresso (great coffee am happy to say) and I noticed that I was on display: the sock-less harlot in the red lipstick, a lone woman among all these men. Things are different in the countryside.
Next time I go to mass, I’ll wear socks and tone down the lippie. The hoodie will be replaced by a jacket but the suit and tie won’t be happening any time soon. It’s the earliest I’ve been up on a Sunday for a while. Been to mass. Been to the pub. And still home by 10 am.
As a new chapter unfolds, life is promising all sorts of interesting experiences. This week, I’m grateful for the nudge from JFW. I’m already going through the calendar to see when I can come back and for how long I can stay. Sunny days in late September, falling asleep to the sounds of ducks on water and waking at cock crow to the baa’ing of sheep. Restorative. Good for the soul. Practically a religious experience in itself.